MarkD
Keeper of the Hounds & Garden
- Location
- San Francisco Bay Area
Yes another thread some will call silly which will wonder all over the place and which people will react to (if they do at all) in any manner they like which suits their actual mindset. I frankly think it is good for us in our ripe old age to ponder the big questions. So feel free to ponder too. How do you feel about agnostics and/or atheists using the word God to name the something greater which many intuit even if they were not brought up tightly in a religion? For me I only come to think about these things at all because of writing of British psychiatrist, literary scholar, philosopher and Neuroscientist Iain McGilchrist
For those who want to know more about his viewpoint without reading the 1500 page tome quoted here below or the 500 page earlier book, The Master and His Emissary, here is the video which drew me on to read them both.
" That awe and wonder are the end as well as the beginning of philosophy is one reason why God may be a better name than just ‘the ground of Being’ for this creative mystery. A phrase like ‘the ground of Being’, too, may have its conventional cultural baggage - in this case its presumed dullness. ..
So, providing we remain appropriately skeptical about language, we not only can use a term other than ground of Being, but, it seems to me, we must. Metaphysical argument can take us some of the way, but it deals only with the what, not the how. Even the rather abstract question ‘why should there be anything at all? Is not, after all, just an intellectual puzzle. It is a fundamental question - the fundamental question - for human beings; and we miss the point if we suppose it is a matter for abstract reasoning alone. In a wonderful passage Schelling writes about how we should prepare ourselves for an understanding of any subject:
..But he who refuses, for whatever reason, to broaden his thinking in this way should at least be honest enough to count the phenomenon amongst those things (which, when all is said and done, are for all of us plenty enough) that he does not understand; rather than drag it down and degrade it to the level of his own conceptions; and, if he is incapable of raising himself up to the level of the phenomenon, at least to stop short of holding forth about it in wholly inadequate terms. "
Pp 1860-61 The Matter With Things: Our Brains, Our Delusions and the Unmaking of the World
by Iain McGilchrist | Nov 9, 2021
For those who want to know more about his viewpoint without reading the 1500 page tome quoted here below or the 500 page earlier book, The Master and His Emissary, here is the video which drew me on to read them both.
" That awe and wonder are the end as well as the beginning of philosophy is one reason why God may be a better name than just ‘the ground of Being’ for this creative mystery. A phrase like ‘the ground of Being’, too, may have its conventional cultural baggage - in this case its presumed dullness. ..
So, providing we remain appropriately skeptical about language, we not only can use a term other than ground of Being, but, it seems to me, we must. Metaphysical argument can take us some of the way, but it deals only with the what, not the how. Even the rather abstract question ‘why should there be anything at all? Is not, after all, just an intellectual puzzle. It is a fundamental question - the fundamental question - for human beings; and we miss the point if we suppose it is a matter for abstract reasoning alone. In a wonderful passage Schelling writes about how we should prepare ourselves for an understanding of any subject:
First and foremost, any explanation should do justice to what is to be explained, not devalue it, explain it ‘away’, diminish it or mutilate it, simply so as to make it easier to grasp. The question is not ‘what view must we adopt so as to explain the appearances in a way that accords neatly with some philosophy?’, but precisely the opposite: ‘what philosophy do we need if we are to measure up to our object, and be on a par with it?’ It is no how the phenomenon must be turned, twisted, skewed or stunted, if need be, so as to be explicable according to principles which we have already resolved never to go beyond. The question is ‘in what way must we broaden our thinking so as to get a hold on the phenomenon?’
..But he who refuses, for whatever reason, to broaden his thinking in this way should at least be honest enough to count the phenomenon amongst those things (which, when all is said and done, are for all of us plenty enough) that he does not understand; rather than drag it down and degrade it to the level of his own conceptions; and, if he is incapable of raising himself up to the level of the phenomenon, at least to stop short of holding forth about it in wholly inadequate terms. "
Pp 1860-61 The Matter With Things: Our Brains, Our Delusions and the Unmaking of the World
by Iain McGilchrist | Nov 9, 2021